Back in June, Archbishop Jose Gomez evinced perfectly healthy Catholic instincts when he remarked, “There are no single issue saints.” It was a sentiment the “prolife” heresy could really stand to hear more of given its monomaniac and intensely Protestant either/or commitment to pitting the unborn against every other form of human life the MAGA antichrist cult wants to rob, harm, and destroy.
So I was deeply shocked when the same Archbishop Gomez gave a speech riddled with amazing Tucker Carlsonesque theology to the effect that concern for racial justice and struggles against oppression of the poor and weak were somehow “rival religions” to the Catholic faith. The idea that themes that obviously are rooted in the Church’s tradition of social justice are some sort of competition to the gospel is unbelievably perverse. “He who is not against us is for us” says our Lord. The archbishop’s talk was throwing away a golden opportunity to build bridges of trust with people who have a huge amount in common with the Catholic tradition.
This is, alas, in keeping with much of the catastrophic position the conservative Catholic “prolife” movement has adopted over the past thirty years.
The essential bargain the “prolife” movement made was “As long as we rub our Precious Feet Talisman and try to force a repeal of Roe, we don’t have to care about anything else the Christian tradition says about the poor and we can gladly vote for every act of theft, oppression, cruelty, and death for the oppressed that we want without any consequences at all. And anybody who disagrees is a baby-killing lib.”
Until the “prolife” movement ceases to be a mere front for using the unborn as human shields for the greed, sociopathy, cruelty, and nihilist will to power of MAGA and GOP cultism, the “prolife” movement will rightly be spat upon and distrusted by people who could have been their natural allies. People who, in a hundred ways, seek to defend and protect the poor and oppressed from the predations of phony “prolife” bullies bent on defending unjust war, torture, kidnapping of refugee children, denial of health care to the poor, denial of food for the poor and, yes, racism.
That is why things like the following letter are such a crucial counter-witness to this either/or thinking and demonstrate an authentic Catholic intention to bear witness to racial justice as part of, not a rival to, Catholic faith. More than this, it bears authentic witness to Catholic peacemaking by responding in love, not easily understandable frustration, from the heart of African-American Catholicism. So proud of these sisters!:
November 16, 2021
Archbishop Jose H. Gomez
Archdiocese of Los Angeles
President of the United States Conference of Catholic Bishops
We greet you in the Name of our Lord Jesus Christ and His Holy Mother.
Founded in 1968, the National Black Sisters’ Conference (NBSC) is an organization of Black Catholic Women Religious and Associates belonging to congregations and communities from across the United States, the Caribbean and Africa. We are committed to confronting the sin of racism, which continues to permeate our society and Church as we work tirelessly for the liberation of our people.
In 1989, Sister Thea Bowman, FSPA addressed the Conference of Catholic Bishops challenging her “brothers in Christ” to continue to evangelize the African-American community while promoting inclusivity and full participation of African Americans in the Church, and to work tirelessly to eradicate the sin of racism that continues to divide the Body of Christ.
Thirty-two years later, African Americans continue to confront racist systems of oppression as we fight for justice, to have our lives, our Black Lives Matter in the same way that white lives are valued in this country.
Last year, the world watched in shock and disbelief as George Floyd took his last breath under the knee of a police officer, who swore to “serve and protect”. It led to a raw awakening around this nation and world that America did not see or treat her African American citizens as human beings endowed with inalienable rights.
As president of the Bishops’ Conference, Black Catholics had hoped that you and your brother bishops would have acted in solidarity with those who have suffered at the hands of white supremacy since first being kidnapped from their homeland and enslaved with the blessing of the Catholic Church.
In 1968, the National Black Catholic Clergy Caucus declared that the Catholic Church is a “racist institution”, and while significant progress has been made, the Church continues to fail its African American members by its frequent silence and now its condemnation of Black Lives Matter.
If respect for life is the primary issue of our time, then we would certainly have hoped that you and the Bishops’ Conference would surely understand that it is paramount that we lift up and support Black life as a precious gift from God that should be protected not only in the womb but throughout life until death.
We would have expected that you and your brother bishops would have stood in solidarity with your African-American brothers and sisters; representing the compassionate face of Christ.
For the most part, you have remained mysteriously and regretfully silent; often failing to call out hate groups for their racist ideologies and violence.
We are especially troubled by your comment: “…the Church has been ‘antiracist’ from the beginning”. With all due respect, Archbishop, do you not know the history of the Church’s involvement with the slave trade, with the segregation of churches; with black people often being relegated to the back of churches and forced to receive Holy Communion after white parishioners; and the rejection of black men and women who desired to enter seminaries and religious communities? Over four hundred years of slavery, trauma, pain, disenfranchisement, and brutal violence have been a part of the fabric of this nation and the American Catholic Church.
Black Lives Matter grew out of the frustration of seeing black lives struck down over and over again with no accountability. It is a racial justice movement…a gospel movement. Scripture tells us that we are all created in the image and likeness of God. Jesus tells us in Matthew 19:19 to “love your neighbor as yourselves”.
When African-American lives are systematically devalued in this country and in the Catholic Church, we must speak out. BLM is not a pseudo-religion; nor is it a “dangerous substitute for true religion”. It is a movement very much in the tradition of Catholic Social Teaching. It does not nor has it ever “served as a replacement for “traditional Christian beliefs”.
We respectfully encourage you to rethink your ill-advised remarks and rescind them.
If we intend to proclaim the authentic gospel of Jesus, we must acknowledge our sinfulness as a Church as it pertains to the sin of racism and give more than lip service to combatting racism in our Church and nation.
It is time for a resolute effort on the part of all people of goodwill and most especially on the part of our Church leaders.
In her final words to the bishops, Sister Thea said that “the Church must walk together with her African-American brothers and sisters in a new way. Inspired by Jesus Christ, let us begin anew today”.
The leadership of the National Black Sisters’ Conference would welcome the opportunity to meet with you, Archbishop, to pray together and to have a much-needed and honest conversation about race relations in order that we might begin anew together…begin anew today.
United in the love of Christ,
Sister Josita Colbert, SNDdeN
President, The National Black Sisters’ Conference
415 Michigan Avenue Suite 102
Washington, DC 20017